Wednesday, November 19, 2014
Sunday, November 09, 2014
Thursday, November 06, 2014
Nov 6
Some days I find it
very hard to 'sit' with my feelings during meditation. I acknowledge
them and then sit very uncomfortably with them during the periods of
meditation. Yesterday they were manic feelings—I nicknamed the
hastening heart-the flitty 'doing mode' that I picture as what a
hummingbird may feel like. There are two modes on those days- going
wildly fast and dead stop. Another one I find hard to sit with is
feelings of disappoint with myself – the shroud.
I am writing today
about my feelings during yesterday's meditation and the interesting
thing is I can look back at those feelings. Yesterday and they seemed
overwhelming and consuming. Today I see them for what they
are—passing trains.
Tuesday, November 04, 2014
Oct 29
What is mindfulness?
Being/living in
this moment (before God).
The present is a gift.
The present is a gift.
Taste and See the
goodness of the Lord.
In pleasant
experiences, it is being fully present to now and being able to
savour it (I find a sense of deep gratitude follows).
In unpleasant
experiences, it is being fully with the moment (grounded and coming
to the breath) recognizing second arrows. The intent is to know it
with kindness to ourselves (and be with it in God's presence).
In the mundane,
being fully present and in doing this I recognize the miracle that is
this moment.
The irony of this
post is that I am trying to capture it in writing it down. Last post
I was being critical at the teachers/guides trying to do just that.
It can not be caught-only glimpsed.
Oct 28
There is a feeling
of being increasingly frustrated with the practices-especially those
where I listen to the CD guidance. Last night my back ached from the
posture and at the end I was irritable with the pace and saw the
guidance as interruptions. I also find the written guidance
overbearing. I think that mindfulness is something I need to
discover for myself. I need to be set in the right direction and then
left to it. I don't think it can be explained or taught.
It has also been
difficult as I find focusing on how I am feeling to be difficult.
Just being aware of depression and anxiety leaves me feeling
despairing as is focusing on it frequently. I think I can 'check in'
with myself, acknowledge it with kindness, speak to the the double
arrows and then I add a final step. I bring it before God. Not sure
how I do this.
So I am going off
road. Using my curiosity to explore the possibilities. As Fr Alan
suggested when I spoke to him about meditation—'Just do it.'
Forget about reading the manual and jump in...
Oct 27
Feeling sad and
discouraged after meditating. I have been with my feelings and
thoughts and worries. I have sat with them, accepted them, breathed
with them and into them and sat with each breath – each moment. I
am left with grief. I am not feeling refreshed or renewed but weary.
Then the secondary
arrows—guilt over my self pity and despair. Forgive me Lord—you
have given me so much and my burdens are not as heavy as others. The
feeling of wanting to run away and that my life should not be like
this right now... Being torn between letting go of my kids and
picking them up and all the holding of breath in between. Breathing
and acknowledging all this.
Need to face the
day.
Like Eamonn's
experience last week. My meditation has been my unpleasant event.
A reminder that
meditation is not an escape and neither is offering it to God.
'Climb every mountain' comes to mind.
Oct 25, 2014
The beginning of the
fourth week of mindfulness. Thoughts from last nights session
on sitting meditation:
- Remember the practice with the raisin--now taste the breath
- Ride the breath as if you are in a dingy-up and down on the waves
- Be in each moment of the sitting meditation. It is not
-can I do 30 min.--it is this moment
Buddha's double arrow. First arrow-an unpleasant event. Second arrow- our interpretation (thoughts) and reactions (feelings). We can recognize our second arrow and perhaps in recognizing it prevent it from compounding the unpleasantness. We then are free to be with the first arrow, grounded by our breathing practice. I can go a step further and speak to God on it. My breathing leads me to a place where I can 'be' before God with it.
Subscribe to:
Posts (Atom)